The Sorcerer's Veil Descending - oil on panel - 8' X 12' - 2009
Edward Knippers
"We define civilizations according to their creative output. When people look back at this generation, they will have a hard time finding Christ. So the best I can hope for is to be an exception. I want to be part of that crowd that you can't quite do away with. As Christians, we need to be involved in art because of civilizational concerns."
Edward Knippers
"We define civilizations according to their creative output. When people look back at this generation, they will have a hard time finding Christ. So the best I can hope for is to be an exception. I want to be part of that crowd that you can't quite do away with. As Christians, we need to be involved in art because of civilizational concerns."
Edward Knippers
Edward Knippers' faith shines in his paintings; and the boldness he
exhibits may raise questions, and even concern to some, but it refuses
to be ignored. He has been featured in numerous national magazines,
including Life magazine and Christianity Today and his
work is found in public and private collections including The Vatican
Museum, Rome, Armand Hammer Museum, Los Angeles, and the Billy Graham
Center, Wheaton, IL. I met Mr. Knippers several years ago and heard his,
now famous, Spiritual Lessons Learned in the Studio. Every year since, I've shared some of his comments with students. Recently he allowed me to ask him a few questions.
Your work is controversial, ranging from critical acclaim to physical attacks, even banned from some venues. When you began your career did you ever imagine this?
No.
When I started as an eleven-year-old, there was no category for
controversial art. One simply continued in the traditions of making art
as you knew them.
At what point in your life did you realize you wanted to pursue painting and were there ever other options?
I did my first oil painting at eleven years old and had been drawing
before that. However, the Lord had much to say about what He wanted me
to do. I had to surrender my art to His will and He gave it back to me
as a calling. Therefore my identity is not found in my work, but in
Christ my Lord. When this is the case, there are always other options
as He might well call you to different things at different times of
life. But also when this is the case, you can give the work all that
you have as a serious artist knowing that God is in control of your life
and that your work is for His Glory. You have a freedom that the world
can never give.
What was your experience in art school like?
Difficult. I went to a small Christian college and arrived there
with developed painting skills. (My first term I was placed in third
year painting.) What I lacked was a fundamental understanding of
drawing., especially from the figure. I worked mostly in still-life. I
now know that the figure is the key to whatever the artist does, from
abstraction to realism. Not having developed skills in drawing the
figure put me behind where I thought I should be, even though I had much
experience in other areas of art making. Especially in graduate
school, I seemed to always be playing a game of catch-up.
Regarding methodology: do you plan your compositions on paper first
(journals, sketchbooks) or do you work from your minds-eye, alla prima?
I work directly from my head without preliminary sketches. This, of
course, is not the only way to work but it is what I find works for me.
Painting from Scriptural references can provide a lifetime of
subject matter. How do you select which stories you will paint?
The major truths from Scripture are often presented clearly in
narratives. These are brought to mind in prayer, in church, and as I
consider the artistic possibilities of presenting them to the world of
the viewer. I often revisit certain stories a number of times.
Looking over your body of work, I see a progression of style. How
would you say your palette has changed over the years, and what colors
do you 'keep around'?
Color is the key as color, light, and space are equal in a
composition. Therefore, as someone has said, color is substance not
surface. I work with a fairly limited range of colors trying to stay
with the most light-fast colors possible.
You are known as a Neo-Baroque painter. Who are your favorite Baroque painters?
Caravaggio, Rubens, Velazquez, Tintoretto Rembrandt, not all strictly Baroque but important to me.
Who have been your biggest influences?
Titian, Michelangelo, Rouault, Matisse, the German Expressionist as well as some of the French Impressionist.
I showed your work to my students this week, as part of a lecture on contemporary art, beginning with a comparison of a 12th century icon to your painting, Annunciation. Will you share how this painting came about?
I have done a number of Annunciations, the most recent being one
where Mary is found at her bath and the Angel comes presenting her with
two lilies, one white for her purity, and one dark purple for her
suffering. In all of these paintings I have tried to show the
intersection of heaven and earth, which should in reality never be
divided as we tend to do. I am now using a cubist metaphor in order to
show the movement behind the veil that hides heaven from our ordinary
vision. I have recently learned that this same breaking up of objects
and space was used in the early icons for the same reason, therefore
your comparison may be much deeper than you realized.
What would be your advice to a High School student who says, “I think God is calling me to be an artist”?
Follow the calling, the vocation, but never hold the work as your given right separate from the One who has called you.
No comments:
Post a Comment